‘Tis the Season for Chris
It is that time of year again. People will either be rejoicing or groaning as the familiar rush of shopping, Christmas caroling and eggnog sipping reaches its peak.
This year and in recent years we have been bombarded by talk about the War on Christmas, a supposed attempt by capitalist dictators and their willing executioners to transform the holy celebration of Christ’s birth into a secular, economy-boosting season. According to a few paranoid fanatics, the mere mention of Christ invokes such a feeling of repulsion in the hearer that big box stores and other institutions have banished expressions such as “Merry Christmas,” and even “Merry Xmas,” to the dustbin of holiday phrases.
But there is another holiday utterance which flies below the radar of conservative pundit censure. The two words “Merry Chrismas.” Let’s be honest, the t in the word Christmas is elided so often in everyday speech as to almost have become obsolete. Only people who speak English as a second language and elocution teachers (and their star pupils) actually pronounce the word Christmas with phonetic precision.
If some Christians have gone on the offensive in recent years attacking big corporations and the media for trying to kill Christmas, why haven’t they ever had a bad thing to say about Chris? If I have been hearing things correctly, people have been saying “Merry CHRISmas” for as long as I can remember. Who is this person Chris who has subverted Christianity’s second holiest holiday? Why isn’t he the number one target the Christmas purists are going after?
For perhaps centuries, Chris has injected himself into the tradition of worshipping the Baby Jesus. Maybe it is because Chris was an unloved baby himself, someone who was reared by an overworked and non-affectionate au pair instead of by a nurturing mother. Or Chris may have been the offspring of a single teenage mom who employed shouting threats of violence against his cries for touch. On the other hand, Chris could just be a bitter and vengeful ghost who suffered from gift neglect during his life.
Whatever the reason for this Chris person’s need to be an integral part of every past and future Yuletide season, his relationship to this joyous time of year is inseparable. We may overlook Chris every single time we say “Merry Chrismas” to somebody, but he is still there in our subconscious being passed along to future generations.
I invite all of you to celebrate Chris’s day on December 25th. Make a place in your heart for Chris when you attend your places of worship and while you go door to door singing songs about him. Also be sure not to forget him when the exit greeter at your favorite retail store implies the Chris season without actually saying Chris’s name (or a name similar to Chris’s) so as not to sound presumptuous or offensive.
This is supposed to be the time of year when we all stop and bask in Chris’s transcendent and everlasting glory. But if you find yourself unable to refrain from saying “Merry Chrismas,” please do not feel ashamed or hindered. Chris would have wanted it that way.
Talkin’ ’bout My Generation
Now that the Occupy Wall Street protests have been going on for over a month, I decided to finally chime in. I wrote a talking point piece that ran in last week’s issue of The Downtown Express. In it, I sympathize with the basic thrust of the demonstrations from the perspective of frustrated twenty and thirty-somethings who can’t find jobs in this stagnant economy. I am touched by this particular angle of the Occupy Wall Street movement because I am the same age as most of the young people protesting. It is hard to see so many of my peers struggling and not having what their parents had when they were the same age. I think there is a lot of positive energy behind the O.W.S. protests, and if channeled properly, I believe that energy has the ability to effect real change across America and around the world.
Tim Freeman Visits the Occupy Wall Street Protests
Nirvana’s Nevermind Defined a Decade, Introduced the World to a New Genre of Music
In early September of 1991, when I was 14-years-old, I was exposed to something that changed the course of my life. A video on MTV that looked and sounded unlike anything I had previously seen or heard played repeatedly. This video would come to have such an impact on me not so much because I was influenced by its strange sound and the strange people dancing in the video to those sounds, but because it would profoundly change America and the closer world around me.
The video featured raw-looking youth screaming and moshing in a sea of anarchy. The sound of the video was just as raw and anarchic. The setting for this musical catharsis was a high school gymnasium. A trio of flannel-clad, long-haired hippies played to a bleacher of similar-looking folk. Accompanying the joyous mayhem were a couple of pompom-waving cheerleaders flaunting (you guessed it) anarchy symbols on their chests. The setting and design of the video lent the whole spectacle the appearance of a high school pep rally.
The song in the video was “Smells Like Teen Spirit” by a band out of Seattle nobody had ever heard of called Nirvana. Teen Spirit was (and still is) a female deodorant, so already this new song and video had a fresh and clean after-shower smell to it, despite its unpolished scruffiness.
Seeing the antics of a newfangled counterculture portrayed within the familiar contexts of mainstream culture (the pep rally setting, the cheerleaders, the deodorant reference) didn’t seem to suggest, in this instance, an infiltration or subversion of mainstream culture, as heavy metal videos during the 80s were wont to display. Rather, Nirvana’s “Smells Like Teen Spirit” gave birth to an entirely new phenomenon: the elevation of counterculture to mainstream culture.
Not long after “Smells Like Teen Spirit” dominated MTV and radio airwaves, the countercultural movement known as Grunge swept across the American landscape. Grunge came to define the early- and mid-90s for many Gen X teenagers and young adults. Bands such as Pearl Jam, Alice N’ Chains and Mudhoney were other Seattle Grunge bands that broke onto the scene around the same time Nirvana’s “Smells Like Teen Spirit” was climbing the charts. The Seattle-based Grunge movement would quickly spread to other big cities and trickle down to suburbs and small towns in every corner of America.
The commercial success of the “Smells Like Teen Spirit” video propelled sales of Nirvana’s Nevermind album, which was actually the band’s second studio album. Nevermind was released on September 24, 1991, marking the date when Nirvana (who released their first album on an independent Seattle label in 1989) officially broke onto the scene. Since its release, Nevermind has gone on to sell 30 million copies, and critics have dubbed it one of the best rock albums of all time.
I remember riding my bike to a Tower Records to buy Nevermind and spending $10 of my paper route money for the cassette featuring a naked baby swimming underwater on the cover. The baby was being lured by a dollar bill on a fish hook. The picture of the baby swimming underwater is a powerful one. It is a reference point for Nevermind’s psychedelic mix of youthful, anti-establishment anthems – you, the listener, are the naked baby, being lured by the Almighty Dollar.
Or perhaps Kurt Cobain is the naked baby.
Nevermind’s swift success catapulted Kurt Cobain to superstardom and made him the unofficial leader of the Grunge movement. Kurt, however, never basked in this achievement but instead regretted fame and all the trappings that came with it. Because of this reluctance to embrace celebrity, the members of Nirvana were never above making ironic, self-effacing jabs at themselves. They lobbed similar ironic jabs at the mechanisms of capitalism which enabled their world-dominating influence. The band’s anti-corporate stance struck a chord with its young fans, forming the foundation for sensibilities which have come to define Generation-X.
In January of 1992, during end-of-semester exam week at my high school, a couple of friends and I shut ourselves in a dark room and listened to Nevermind in its entirety. We ensconced ourselves on the floor like drowsing dogs and let our minds expand to the watery sounds of the tracks. We were blowing off stress from the exams, but we were also doing something more – we were embracing this new thing called Grunge which would ultimately end up being bigger than each of us, and bigger than all of us.
Grunge would explode quickly and peak early, but during its short-lived heyday it would touch millions of hearts and minds. The Grunge movement was the 90′s equivalent of the 1960′s hippy revolution. And the ripples of Grunge are still being felt today.
Grunge appeared seemingly out of nowhere with no segue to herald its approach. Since grunge followed directly on the heels of heavy metal, it shared many similarities with its evil predecessor. The two musical genres, however, were distant cousins at best. Grunge had an unmistakable sound that could best be described as loud, unpracticed and unfinished. It washed out imperfections with loudness. Grunge’s unsynchronized and off-key structure, topped with heaping piles of amplification, quickly came to be appreciated as a unique kind of art form. Heavy metal was similarly loud and rough-edged, but its beats, chords and rhythms were practiced, synchronized and precise. And whereas heavy metal was notorious for being satanic devil-worshipping music, grunge often invoked Christian themes and elements into its songs. Grunge was folksy in a Dylan-esque sort of way, slipping in references to Jesus and Mother Mary subversively. Instead of being turned off by these references, grunge fans were actually drawn closer to the message.
Grunge was more than just music, it was a living, breathing force.
Kurt Cobain, the unofficial leader of the Grunge movement, who came to define Grunge in a short period of time, shocked the world when he killed himself in 1994. Cobain was a tortured soul, wracked with grief and guilt about fame and plagued with a heroin addiction that kept him at death’s door, but while he endured the crest of fame, he gave us all he had. He poured out his soul to his fans, until there was nothing left to pour out.
This is not to say that Grunge music, spearheaded by suicidal Nirvana frontman Kurt Cobain, was death music. Rather, the core of Grunge spoke of something deeply personal and spiritual. In his poem “8 Fragments for Kurt Cobain,” Jim Carroll (author of The Basketball Diaries) writes, “Your music kept cutting deeper and deeper valleys of sound/ Less and less light/ Until you hit solid rock . . . . Pressure/ That’s how diamonds are made.”
Grunge did not end with Kurt Cobain, but it certainly began with his band Nirvana upon the release of Nevermind. The catalyst for Nevermind’s success was its newness – it sounded unlike anything people had ever heard before. Grunge music shared similar elements with punk, heavy metal and folk, but it had an entirely unique sound that many listeners found palatable.
Nevermind introduced the world to an entirely new genre of music, and it gave birth to a mainstream countercultural movement that defined the decade of the 1990s for millions of adolescents and young adults. Only a few musical albums in history have achieved a similar feat, and given the current state of music today, it is a feat that is unlikely to ever be repeated.
Ten Years
IT WAS A DAY that started like any other. It was Tuesday. As I am often filled with energy at the start of the week, I was happy that morning. I made coffee. I stepped out onto my porch to retrieve the newspaper. I gazed up at the sky and marveled at how crisp and blue it was – a nice late-summer day, hardly a cloud.
I lived in Upstate, NY. I worked at a supermarket. Life was good.
When I walked inside and flipped on the TV, something immediately seemed wrong. Voices of tension and panic. Peter Jennings was trying to make sense of what had just happened – a large smoldering hole clear through one of the Twin Towers. A plane had hit it. Citizens were reporting on cell phones from the ground on the TV. Suddenly, out of nowhere, another plane hit. A big explosion and fireball. I couldn’t believe what I was seeing. “I wonder if they’re having air traffic control problems?” a lady who was standing below the World Trade Center said on the news.
I called my mom who lived nearby, and I stayed glued to the TV. We watched the South Tower collapse together. I let a primal scream rip forth. I tugged at my hair. The world was over. “The South Tower has just collapsed,” a reporter said on TV. “You mean the side of it has collapsed?” Peter Jennings asked. “No, the whole, entire South Tower has collapsed.”
My supervisor at the supermarket called. She wanted to know why I wasn’t at work. Her voice sounded normal and casual, almost as if she was calling from another dimension, another reality. Maybe she hadn’t heard? I told her what I had just witnessed on TV, my voice shaking and trembling, still not really believing it was real, but instead a hoax from God.
My supervisor convinced me to come into work. I marched out of my apartment, not sure if we would all be dead soon, not sure if there would be a tomorrow.
All that night and during the next several days, I camped out in front of the TV, comforted by the presence of Peter Jennings. He brought us viewers back to reality in the midst of all the madness and carnage. When Peter Jennings died of lung cancer in 2005, he would come to represent in my mind another casualty of 9/11 (Jennings, who was a longtime former smoker, revealed on-air that he resumed smoking after 9/11 due to the stress he endured from his marathon reporting of the terrorist attacks).
The weeks after 9/11 were like one continuous gloomy night. My brother who lived in Manhattan described the smell of burning flesh permeating New York City, and he watched the second plane strike the Towers from the roof of his SoHo apartment building.
Just days before the attacks, my brother came to visit my parents and I in Upstate NY. He arrived bearing gifts for my 25th birthday, and I remember how nice it felt to receive so much recognition on my special day.
During my birthday dinner, the World Trade Center coincidentally became a topic of conversation. My brother’s in-laws had visited him and his wife in Manhattan a few days earlier, and he told us of how he treated them to a view of the Big Apple from the observation deck of the Twin Towers.
“How tall are the Twin Towers?” I asked, even though I was pretty sure I knew the answer.
“About 110 stories,” my brother replied.
“Isn’t it weird how a building can be that tall,” I said. My brother, interpreting this last comment as a non sequitur, gave me an exasperated look.
That conversation would haunt me in the days following 9/11. Sometimes I believe hints about the future are visible all around us, all the time. Our minds have a funny way of thinking about people and things, usually vaguely, in anticipation of those entities subsequently occupying a great amount of our attention and concern. Hindsight usually points out these hints only after the prophesied events have already occurred. It could have been nothing less than one of these prophetic hints that compelled me to ask my brother how tall the Twin Towers were, even though I already knew the answer.
Now we find ourselves full circle, ten years later, mourning the day that changed everything. Today the 9/11 Memorial opened in the footprint of Ground Zero, beneath where the new One World Trade Center rises and twists 80 stories into the sky as it nears completion. A Renaissance is taking place in Lower Manhattan. When 1WTC is finished, it will be the new home of magazine publisher Condé Nast. Goldman Sachs has built a new headquarters in Battery Park City, across from the rising 1WTC building, and a new W Hotel currently looms south of 1WTC and the 9/11 Memorial. New condominium buildings have also sprung up everywhere, including a 76-story Frank Gehry tower next to the Woolworth building.
After the attacks of 9/11, people were saying that Lower Manhattan would never be the same. It was predicted that there would be an exodus of people and businesses away from New York City’s financial district. Those predictions were wrong. Likewise, people were saying America would be forever changed as a result of 9/11. We would forever be a nation on edge and alert, no longer complacent in our superior strength as a world power. Once again, those predictions fell short. There is no question that we are a changed nation, but we have changed for the better. We are more aware of our sensibilities in the wake of 9/11, and collectively we are more cautious and critical of how we appropriate our world-dominating authority and influence at home and around the globe.
9/11 shattered America. In many ways, the attacks were a test, and how we reacted to that test informed our sensibilities and set precedents for moving forward. We have embraced technology to create new systems for combating terrorism, making ourselves safer and more secure as a result.
But most of all, we now know that we can withstand any great tribulation that strikes our nation. It has taken us ten years to arrive at this realization, but it has been an invaluable lesson. All the grief, shock, anger and overblown emotions and reactions have led to one thing: resolve. In the end, Americans have resolve. We have chosen not to roll over and be victims, but instead to have resolve. Resolve to rebuild, resolve to teach, resolve to be free again and resolve to remember. This is the essence of the American spirit. It is a bond that has been strengthened as a result of collectively witnessing and experiencing the tragic events of 9/11. It is a resolve that we will carry before us as we blaze a trail into the next century and millennium. This national resolve, reinforced by 9/11, echoes in our handling of the current economic crisis. It is reflected in the face of every single American who has lost his or her home, and in the faces of the millions who are out of work. It is a resolve that says we won’t give up!
There is light at the end of the tunnel. That light is the light of Resolve. What will you do with it?
A video I made on September 11th, 2010 at the 9-year commemoration of 9/11 in Lower Manhattan.
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Still Standing
I decided to re-post this blog post from August 25, 2009 only because it could have been written yesterday. The sentiments I express about getting further away from a perfect youth, while taking on the undesirable (and unhealthy) burdens of an “un-caring” adulthood, definitely hit home. I joined the YMCA last week, and I went swimming twice this weekend in their 25-yard pool. It is refreshing to be finally (belatedly) taking action to improve my health and my quality of life. It seems I went through the same thing 2 years ago.

- Tim Freeman, left, and his mother, right, pose for a picture after a swim meet in 1992,
from [April 25, 2009]
I was over at my dad’s house yesterday and I found this old photo. It was taken after a swim meet in the Spring of 1992, back when I lived in California. I am 15-years-old in the picture, shirtless and tan, with a towel wrapped around my waist to conceal my skimpy Speedo-clad loins. My semi-long hair is parted down the center, sculpted to form two cresting platinum-blond waves on either side. My mom stands next to me, not sure what to make of her eye-candy son. Should she be proud or displeased that her youngest child is attracting her so much attention?
I have the right to brag about my former pubescent good looks, mainly because I don’t look anything like the kid in this picture anymore. I was a freshman in high school when the snapshot was taken, and quite possibly in the best shape of my life. As the picture shows, I have washboard abs, a v-shaped torso, a slender waist, and my muscles are toned and firm. Furthermore, my face is angular and beaming with life and expression, as it often was in those days.
These days, I’m afraid to even gaze in the mirror. It’s safe to say that I look like Bill Miller from Still Standing, only I have a slightly flatter affect than Mark Addy’s character. The kid in the picture is all but dead. I killed him off with too many mindless spoonfuls of cookie dough ice cream, and buried his athletic remains with bags of Cheetos. I have taken his beautiful body and inflated it with juices and carbonated beverages until his bronzed skin stretched and expanded. I have deformed his statuesque countenance by heaping the crushing weight of so much fat upon him. And his face, which once exuded a flexible and resilient spirit, has now been reduced to two rolling eyes which try to hide a weakness that bubbles to the surface from within.
My eating habits can best be summed up by quoting funnyman and stand-up comedian Louis C.K.: “When I eat, I fill my body to capacity then blow everything out my ass!”
Sadly, this is one of the sad realities of approaching the mid-30s milestone. The slowing down of our metabolisms, the dearth of structured sports programs in our lives, and the fact of just not caring inhibit us from leading active, healthy lives.
The truth is, I wasn’t born a fat person. Rather, I inherited my weight problem over the course of several years marked by bad eating and exercise habits. I wouldn’t be lying if I said I don’t know how to be fat. The experience of being heavy is still foreign and awkward. I don’t know what my body is supposed to do most of the time. I don’t know how I’m supposed to stand. And I still don’t have all the balance issues worked out.
I am like an adult who is having a growth spurt. I keep bumping into walls and stubbing my toes because I haven’t quite grown into my new, bigger body yet. I still expect myself to be agile and capable of performing the same fluid, graceful movements as somebody who is a healthy weight. For instance, my gait naturally wants to be propelled from the shoulders, chest and hips like a thin person’s, rather than from the knees and lower legs like a fat individual. This creates enormous balance problems, especially when I have to stop abruptly in mid-walk. There are other problems that arise as well, such as feeling incredibly winded after a sudden, swift movement.
My mental image of myself, however, is still that of the slender boy in the picture above. This self-reflection was burned into my brain at an early age, and it is as much a part of who I am as my name, favorite color or social security number. It will never go away, no matter how fat I get, and it will always form the basis of how I think and how I judge my self-esteem.
This is why getting fat messed everything up. It took the perfect harmony of my life and made it unsynchronized and cumbersome. My body was designed to its former slender proportions, this I know. Some people wear their weight like a comfortable suit, or they ride around in it as if it’s an SUV – but not me. Everything feels off when I am fat. My hands hang limply at my side when I walk, like two fat dolphin flippers. I usually have to affect their former natural swaying motion, and this only makes it look as if I’m paddling in mid-air. And I often cross my arms in some unconscious attempt to conceal my belly, but this has the unintended and embarrassing effect of making me look like a faux tough guy (like the white mafiosos that star in the background of Kid Rock videos).
It might benefit me to take some cues from Still Standing’s Bill Miller. In the sitcom, Bill and his wife exemplify a common characteristic of adulthood: that we give up trying to reach back in time for our purest moments of happiness and simply accept what is before us. Our sagging bodies, imperfect parenting skills, our careers and financial responsibilities are all we have. We stop working on ourselves and work on our kids instead – and as life ceaselessly proves, that road is filled with surprising ironies and hypocrisies at every turn.
I am about ten years younger than the fictional Bill Miller, and I have yet to get married and have kids, but I can identify with the quandaries Bill faces in every episode – the depression that accompanies the changes of growing older mixed with a yearning for the uncorrupted simplicity of a long gone youth. In Bill’s case, he tries to vicariously relive his youth through his daughter, but in my case, I think I believe I can attain my youth again by losing weight.
The boy in the photo above represents a piece of my youth, and the fat person I see when I look in the mirror today represents the antithesis of that youth. I stated previously that that youth is still inside of me, but to fully bring it out again, I would need to lose the excess weight that layers the boy in the picture. That is why I recently joined a gym. After I write this, I plan to head off to Planet Fitness for some much needed exercise. I plan to utilize the stationary bikes, the weight machines and the basketball court to burn away fat and build muscle.
I have let myself go for too long, and I have developed lifestyle habits that are not conducive to a healthy, active and happy adulthood. The good thing is that I am still young (many people often tell me this). And, just like Bill Miller, I am still standing. I may not be as good or as fast or as sharp as I once was, but I know a thing or two about endurance and fortitude.
Boy, I’m gonna be sore tomorrow.
The Uncle I Never Knew

My uncle Steven Gates (John Oblinger) circa 2005 posing with two young female models, most likely for a beer promotion.
But for everything my uncle was to me, he will probably best be remembered for all the things he wasn’t.
I hardly knew my Uncle Steve.
My mother’s younger brother was born in the late 1940s. My grandparents named him John Oblinger, but when he was in his 20s he legally changed his name to Steven Gates out of spite for them.
Uncle Steve was raised in Skaneateles, NY and Shaker Heights, Ohio. As the youngest sibling in a family of five, John was an only child at home while my mom and aunt both attended separate colleges in Ohio. My mother used to frequently recount the incident which may have played a hand in causing John’s lifelong downward spiral. The story goes that one day when John was a boy, he fell backwards off a porch railing and hit his head on the ground hard enough to receive a concussion. The tale offered me little solace and insight into John as a person, and it only left me wanting to know more about the mysterious uncle who I hardly knew.
Most of what happened during the twenty or so years after Steve left home is a black hole of conjecture. I know that he attended college briefly (possibly in the Midwest) before dropping out. I know that at one point he borrowed $2,000 from another uncle, incurring a debt which he never repaid. And I also know that he turned up at my grandmother’s second wedding and shared a joint with my dad.
Uncle Steve wouldn’t officially enter my life and my conscience until 1984. My grandmother hosted Thanksgiving that year at her home in Skaneateles, a quaint town nestled in the Finger Lakes region of Upstate NY. My family and Uncle Steve were both invited to this holiday celebration. Also in attendance were my Aunt Sally and Uncle Peter and their children (my cousins) Ashley and Maggie.
By this time Uncle Steve had made his way out to Los Angeles where he worked as a movie theater projectionist. In his off hours he trolled The City of Angels’ underbelly looking for cheap pleasures and companionship. Later details would reveal that Uncle Steve had a penchant for hookers and drugs, and that a host of unsavory characters and creatures populated his life. I was too little to know any of this in 1984, but something about Uncle Steve repelled me even at that young and tender age.
In 1984 I was an innocently naive 8-year-old who was completely devoid of any sarcasm. Uncle Steve had a sarcastic sense of humor that I mistook for a biting cynicism. Knowing that he operated movie theater projections for a living, I believed that my uncle must have had some sort of toehold in the movie-making business. We watched an episode of Siskel & Ebert together the day before Thanksgiving, and afterwards I became curious about the behind-the-scenes special effects magic of Hollywood.
“What happens in a movie when a guy falls into a swamp, and then he walks out all covered in goo?” I asked my uncle. “How do they make him covered in goo?”
My uncle snorted before saying, “They probably just dump a bucket of slime on him before he emerges from the swamp.”
I knew Uncle Steve’s answer was insincere, and I couldn’t understand - given his vast knowledge about the art of movie-making - why he would show so little interest in his nephew’s genuine curiosity.
But there were other things besides his sarcasm that tipped me off to Uncle Steve’s repelling qualities.
My grandmother was a sweet and loving woman, but she ruled her home with an iron fist whenever she played the hostess. She wouldn’t hesitate to chew your ear off if you set a drink on the table without first placing a coaster beneath it. It didn’t matter who you were. If you dropped your gym bag in the hallway and walked into the bathroom to take a shower, you would receive a verbal whipping for treating her domicile like your own personal pad. Nobody was immune to my grandmother’s correcting remarks that year, neither me nor my family nor my aunt, her husband or their daughters. Uncle Steve, on the other hand, seemed to incur the lion’s share of my grandma’s caustic criticism. This would go a long way in painting the image of Uncle Steve early on in my mind as an estranged relative.

My uncle Steve liked to talk; one of his talents was that he could strike up and maintain a conversation with a total stranger.
Throughout the 1980s Steve had a reddish-brown mustache. He smoked cigarettes and wore glasses. He had puffy hands and a soft stomach. And he talked. Steve was a very chatty guy who could strike up and maintain a conversation with a total stranger. What annoyed my grandma most about Steve’s garrulous ways was that his talking seemed to have no shape or direction – it flowed like puffs of smoke from a cigar, amorphous cloudlets that floated and swirled according to no predictable or tidy rhythm. Steve’s conversation could fill up a room and bring delight to a listener’s ear, or it could annoy the heck out of a person. His talk was full of trivia and descriptions, but unfortunately it was low on purpose and substance. It is safe to say that Steve liked to talk for the sake of talking.
Steve would visit us at our home in Sacramento, California a few years after the 1984 Thanksgiving get-together in Upstate NY. His trip coincided with a visit from my grandmother, so once I again I had to witness Steve being verbally corrected again and again. I recall my grandma, Steve and I visiting The Nut Tree, a roadside collection of eateries and attractions located in Vacaville between Sacramento and San Francisco. We did many things together that day - we rode a train around the Nut Tree complex, and we tasted many delectable foods. We spent several hours taking in the sights, smells and tastes of Northern California’s culinary treasures. Before we headed home, my grandma wanted to go off and shop by herself. That meant Uncle Steve was in charge of me for the next hour. For a while Steve and I simply strolled through the various food displays and fruit stands. At one point he bought me a giant chocolate penny that was wrapped in bronze-colored foil. But suddenly, I became separated from my uncle. I must have wandered off in one direction while he wandered the other way, like two kids pulled apart by their own individual curiosities. When I realized that my uncle and I had gotten detached, I quickly panicked. I started looking frantically for my uncle but it was no use. I searched for him for the next fifteen minutes before I bumped into my grandmother. “Where’s you uncle!” she stammered, sounding more angry than frightened. “I don’t know,” I said. We spent the next half hour looking all over the Nut Tree for Uncle Steve. We asked security guards, fruit venders, cooks and bakers if they had seem my uncle, but none of them did. Suddenly we came across Uncle Steve sitting at a bar. He was sipping a
beer and talking to another man, acting as nonchalant and unconcerned as we were acting worried and excited. My grandma all but ripped Uncle Steve from his bar stool like a little boy and dragged him out of the Nut Tree by his ear. In actuality, the scene was probably much less dramatic than how I recall it, but I remember being embarrassed nonetheless as we exited the roadside complex as my grandma hurled a barrage of exasperated remarks at my uncle for being so irresponsible.
On the car ride home Uncle Steve explained how he was talking to a man who he met at the bar, and he claimed that he simply lost track of time. “That’s all you do is TALK, Steve!” my grandma said, her voicing cutting through the air-conditioned air of the rented Cadillac. “Talk! Talk! Talk!”
I started to unwrap my chocolate penny from its bronze foil wrapping. “Don’t eat that whole thing,” Steve said. “You’ll get sick.” Despite my uncle’s warning, I ate the entire chocolate penny on the 45-minute car ride home, and true to his prediction, I spent the evening vomiting into the toilet.
Uncle Steve’s world would come crashing apart after the Northridge earthquake of 1994. The movie theater where he was a projectionist sustained damage during the quake, and my uncle along with several other people lost their jobs. Uncle Steve was able to get by on unemployment for a while, but as the months dragged on, he was unable to find work at another movie theater. Once Steve’s unemployment checks stopped coming in, things quickly got worse. Steve was suddenly desperate. He began asking family members for help, but relatives were reluctant to financially carry Steve through his troubled times. He lost the apartment where he had been living since the early 1980s and became homeless. During this time Steve would frequently call our house in Sacramento and beg my mom for help. “I don’t know what to do,” he once said, “I’m gonna take someone out!” My mom pleaded with Steve to seek help for his psychiatric ailments, using her social work savvy to refer him to various agencies which could help him get the support he needed. But Steve was having none of it. He wanted to come live with us, and my mom was afraid he would show up at our front door out of the blue one day.
Uncle Steve’s problems continued throughout the late 1990s. His whereabouts were sketchy for a time, and contact with family was sporadic. When my parents moved to Upstate NY, they opted to have nothing further to do with Steve. They decided not to divulge their
contact information to him, and instead all of Steve’s complaints were dealt with by my Aunt Sally (Steve’s older sister) and my grandmother. Other family members would shut Steve out of their lives as well.
Uncle Steve would start writing hate mail to my grandmother blaming his parents and siblings for his unfortunate lot in life. The letters were discursive and often didn’t make sense, written in a furious style that was half-schizophrenic. I saw another side of my uncle in these letters – the boy who never felt like he fit in with the rest of his family, and the man with mental demons simmering just below the surface of his personality. My parents had been telling me all of my life that Steve was a sad and troubled man beleaguered with problems, and now I felt like I finally understood what those problems were. It was as if Steve’s bad side had always been visible, and the talkative charming man he used to be was only an act he put on to make himself presentable. Looking back, I wonder if Steve’s incessant talking was a way to keep the mental tornadoes at bay. Maybe Steve thought that if he stopped talking, the demons would take over (I have often found glibness to be a good concealer - of drunkenness, of insecurity, of boredom, etc.).
After Steve’s lifelong wrath had become manifest, he suddenly dropped off the radar completely. Steve stopped calling and writing and asking family for money. It got to the point that my grandma had to hire a private investigator to track him down. Despite all of Uncle Steve’s crazy antics and bad behavior, my grandma truly did love him. She never stopped calling him John, and she often displayed a pang of hurt whenever his name was brought up in conversation. She would often say, “Steve has a lot of problems,” shifting the blame from Steve onto the condition of mental illness that plagued him.
As Steve was eventually tracked down, it would be a long process getting his life back to some semblance of normalcy. Steve still refused any suggestions that he should be treated for an undiagnosed mental disorder. I personally do not know why Steve displayed such antipathy to treatment, except perhaps because it had something to do with schizophrenics being unable (or unwilling) to recognize that they have an illness in the first place.
After it became clear that Uncle Steve would never seek treatment for his disease, my grandma made the decision to financially support him. It was a move that exasperated my mother, since she was a social worker and a big believer in social programs. In my mother’s opinion, people like Uncle Steve required the help and assistance of the federal government’s safety net. My grandma may have been financially carrying Steve out of love, but my mom believed love was just a tricky emotion that made people do unwise things (like financially aid a family member who is entirely dependent on others).

Circa 2006, my uncle Steve posing with some newfound friends at a bar in Venice, CA where he was a frequent customer.
My grandmother would continue to support Steve until her death in 2008. Before that happened, however, Steve was able to make upward strides even as his physical health deteriorated. He moved back in to the apartment he had originally rented since the early 1980s, and he was able to re-establish the controlled rent price which had allowed him to live in Venice, CA on only a movie theater projectionist’s salary. Steve also was able to control his outbursts. There would be no more hate mail or desperate phone calls, and judging by Steve’s Facebook page, he was attempting to form healthy relationships. But after Steve passed away in 2010 from cardiac arrest, the contents of his apartment would reveal that the bad habits of the life of a loner still plagued him.
My brother was living in Venice in 2010, and the duty of cleaning out Uncle Steve’s apartment fell to him. “It was purely disgusting!” he said when I asked him what Steve’s apartment revealed about his life. “There was filth everywhere!”

The contents of Uncle Steve's apartment reveal the bad habits and eccentric hobbies of a lonely soul.
Aside from being dirty, there was some marijuana on a table and a small collection of pornography. Breathing apparatuses to attenuate the symptoms of sleep apnea were beside the bed and couch. It also appears that Uncle Steve had an extensive collection of VHS tapes and DVDs. He liked to record and catalog movies and TV programs with a librarian’s accuracy for order and detail.
But aside from the contents of the apartment revealing the habits of vice and obsessive-compulsive eccentricity, it was what happened while my brother was sifting through the remains of Uncle Steve’s earthly possessions that gave the clearest insight into what Steve did during his last few years of life. At one point a man knocked on the door who my brother described as looking like an unsavory character. He introduced himself as a friend of Uncle Steve’s and said he was the one who found Steve’s body. Perhaps he was the person who delivered Steve’s drugs and prostitutes. Perhaps he was a prostitute himself. Either way, my brother found the exchange with this man a little bit odd.
There was also an unsavory female character who turned up while my brother was cleaning out Steve’s apartment. My brother said she stopped in only briefly, and that she showed little concern when informed about Steve’s death. Since there was no money or sex to be had from Uncle Steve anymore, there was probably no point for her to stick around and mourn.
My brother concluded from these two exchanges that, “Uncle Steve hung around with some pretty unsavory characters.” It is not hard to guess that this is what Steve did with his free time, given that he was an unmarried, childless loner with an undiagnosed mental illness and a family that didn’t want anything to do with him. Perhaps Uncle Steve’s unhealthy habits got the best of him and that is why he was sick, or maybe it was the other way around. Either way, I will never know. When Uncle Steve died, the mysteries of his life died along with him.
My brother buried Steve’s ashes at Venice Beach in Southern California. He jokingly said the ashes looked like cat litter, and he buried them rather unceremoniously as if they actually were cat litter. That day when Steve’s remains went into the ground was the last time his family or anybody else would have any contact with him.
Uncle Steve passed through this world like a phantom. His impression on me may have been fleeting and tangential, but for some reason I suspect Steve touched (and was touched by) everybody he briefly knew in exactly the same way. With the exception of his parents who are now at rest with him, Steve probably wasn’t loved by too many people in this world.
That is not to say Uncle Steve’s time here on Earth was futile and pointless. The Buddha told us that “Life is suffering,” and the Bible teaches us that “Suffering builds character.” We keep on fighting and climbing until we get knocked down, then we get back up and continue fighting, until the day somebody puts us in the ground.
This is how I interpret the life of the uncle I hardly knew. Maybe I knew him all too well.
Book Review: ‘The Other Side of Wall Street’
This review was published in the June 29 – July 5 (Volume 24, Number 7) issue of the Downtown Express on pg. 25. Downtown Express is a free Lower Manhattan weekly newspaper.
“That’s all we really know about the world: that it’s getting less innocent just by the accumulation of experience.” So said Martin Amis in a 1995 interview.
If Wall Street has ratcheted up its fair share of images and depictions of largess-driven splurges and excess over the years, have the Bull and Bear veered so deep into sullied waters that they are past the point of no return?
In his new book The Other Side of Wall Street: In Business It Pays to Be an Animal, In Life It Pays to Be Yourself, Todd A. Harrison provides an answer to this question.
For those of you who have never heard of Todd, he has quite an impressive résumé. He is the founder and CEO of Minyanville Media, Inc., a multimedia website which aims to effect positive change through financial understanding. He is also former president of the $400 million Cramer Berkowitz hedge fund, a position previously held by NBC’s Mad Money host Jim Cramer. Prior to that, he was the Managing Director of Derivatives at The Galleon Group. And at the age of 26, Todd was Vice President of Global Equity Derivatives at Morgan Stanley.
In his 20 years of experience on Wall Street, Mr. Harrison was no stranger to the lavish payoffs and rewards bestowed upon the profession. He once bought a BMW without even glancing at the sticker price, he rented a summer house in the Hamptons where he and his friends turned the eight-car garage into a nightclub called Shagababy, and his crowning end-of-year compensation was an almost $5 million windfall that he received in 2000 at Cramer Berkowitz.
Still, Todd does not sit back and bask in this list of achievements. Instead, he writes in the preface to The Other Side of Wall Street that, “None of what you’re about to read comes from a place of perceived accomplishment.”
Todd’s turnabout had its genesis more than a decade ago when a crosscurrent of events in his life caused him to internally recalibrate his priorities. Long hours of work, stress, competitive colleagues, the death of a beloved grandfather, and the Post Traumatic Stress horror of witnessing September 11th – all these things collided to create a perspective-changing new awareness in the author.
Ultimately, however, it is the recognition of the insatiability of his past pursuits that is the biggest facet of Todd’s transformation and the one that compels him to live a more fulfilling, grateful life today. “I confused net worth with self-wroth,” he writes. “I looked for validation in the bottom of a bank account and when I arrived at where I thought I wanted to be, I wanted–and needed –more.”
The irony of the author’s morality shakeup as a result of earning wealth and achieving tremendous success is anything but a small and insignificant part of Todd’s story. Abandoned by her husband when Todd was 2-years-old, Todd’s mother raised him and his brother in an apartment in Great Neck, Long Island. The family was not rich, and being a distracted and aggressively-wired boy, Todd was prescribed Ritalin and placed in an alternative school located in Jamaica, Queens for a year. Todd sold bagels to the more affluent denizens of Great Neck and yearned to be on “the other side of the cash register.” This childhood dream would become manifest when Todd grew up to work for the powerful financial institutions of Wall Street where he stood everyday in the heartbeat of what he describes in the book as, “The world’s biggest cash register.”
But in Todd’s unending quest to get to the next rung on the ladder, he eventually realized that he was missing the whole point – that success, wealth and happiness were staring him in the face all along if he could only see and accept it.
The Other Side of Wall Street is Todd A. Harrison’s personal tale of struggle, pain, discovery and triumph. At a slender 168 pages and replete with pull quotes on nearly every page, the book encapsulates a life charged with upward momentum that is filled with numerous volatilities, which drops steadily to a brief point of uncertainty, before rallying back for a triumphant completion.
Wall Street, along with the rest of America, is still reeling from a financial crisis that was years in the making. People are waking up from the illusions they thought were realities and are now starting to rebuild their lives.
Todd A. Harrison is an optimistic ray of hope in these economically depressing and uncertain times. With his professional acumen and moral compass highly tuned, Americans can sleep easier at night knowing people like him are at the center of the Wall Street machine, coaxing and guiding it back to health.
If you would like to follow along with Todd A. Harrison and gain financial insight into the markets, go to www.minyanville.com. Make sure to also check out the videos of animated critters Huffy the Bull and Boo the Bear.
The Future is Now
I first saw Back to the Future II when it came out on VHS in 1990. The movie, which re-teamed Michael J. Fox and Christopher Lloyd as a time travelling duo that traverses the past, present and future in a DeLorean, was a widely popular sequel to the original Back to the Future. The movie awakened the dreams of many Gen X teenagers and introduced them to strange new Stephen Hawkings-esque concepts like the Space Time Continuum.
Back to the Future II portrays a dystopian future where suburbs built during the 1980s are on the brink of becoming ghettos, a diabolical huckster named Biff rules the world, and the latest sartorial trend is for youngsters to wear their pants with the pockets pulled inside-out like tongues.
We may not have 3-D Jumbotrons or flying skateboards yet, and the flux capacitor might be in the same realm of fantasy as unicorns, but the movie does gets some things right. Just as Jules Verne presciently imagined submarines while writing Twenty Thousand Leagues Under the Sea in the mid-19th-Century before submarines had ever been conceived of, Back to the Future II peers into the future with a similar prophetic lens.
Take the scene where the movie’s protagonist, Marty McFly, in his future incarnation, is fired from his job after responding to a dare from a coworker. The situation takes place at the McFly home during the evening hours and involves an interaction between the elder McFly (played by Michael J. Fox donning makeup for the role) and an associate named Douglas J. Needles (played by Red Hot Chili Peppers bassist Flea). The exchange is conducted entirely by videoconferencing, and on McFly’s end the portal is a hearth-mounted flat panel TV.
The nature of the dare is vague, but it involves an illegal “business transaction” that can supposedly solve all of the future McFly’s financial burdens. McFly paces back and forth and tries to wriggle out of the affair as Needles prods him through the TV. Mr. Needles’ presence is hard to ignore. With his head blown up to over a foot in diameter, floating in Marty’s family room, the glinting twinkle in his eye is a kind of sales pitch all on its own. “Scan my card,” McFly finally says, “I’m in.”
The outcome of Marty’s acquiescence is swift and sudden. As soon as Needles signs off the videoconference call, the angry face of McFly’s boss pops to life on the TV screen. “McFly!” the Japanese honcho booms, “I was monitoring that scan you just interfaced.” Before Marty has a chance to plead himself, the boss lays down the sentence: “You are terminated!”
The aging McFly, already sagging under the weight of a life that has dealt him a raw hand, crumbles to the carpet of his family room.
The real-time conveyance of the boss’ peremptory facial expression, framed safely within the bezels of the TV above the fireplace, but threatening to jump out at Marty. The freshet of blood on McFly’s cheeks as he is given the axe. And the afterglow of the whittling and smug Needles still silhouetted in the TV pixels. All of these things paint a grim picture of a world pervaded by videophone technologies.
Nonetheless, the future of video phoning portrayed in Back to the Future II is not so far off. Skype is a software application that allows its 600 million users to make free two-way video and audio transmissions over the Internet. On Tuesday Microsoft acquired Skype for $8.5 billion.
Microsoft acquired the Silicon Valley company partly because it had to. “Microsoft is sitting on $40 billion in cash, CASH, that is earning 25 basis points – for the people at home, that’s one-quarter of one percent,” McDonald Advisory Group President Larry McDonald said Monday on Fox Business. “At the end of the day they figured ‘We’ll pay up because our cash is earning us nothing.’”
But more than being about simply throwing money around, Microsoft’s move to acquire Skype has broader implications. “The acquisition would be Microsoft’s largest ever and it is the software giant’s effort to gain a foothold in the world of voice and video communications,” the NY Times reported. Skype offers a rich pool of marketing potential. According to the Times article, Skype, “could be connected to Microsoft’s Xbox 360 and Kinect systems, and integrated into the company’s flagship product, Office, as a way for business users to better collaborate.”
By allowing users to interface in real time across great distances, Skype definitely has the potential to bring the world closer together. Now Microsoft is the vehicle that can help it achieve that.
It might be some time before your boss fires you in your living room through the TV, or until showers are equipped with waterproof videophones, but with Microsoft providing new leveraging possibilities to Skype, we are definitely headed in that direction.
All of this is very exciting for me. I am living in the future I dreamed of as a kid. While the future may always seem like an elusive place that hovers just beyond our reach, it is important for us to stop and appreciate the fact that, in many ways, the future is right here and now.
While the videoconferencing scene from Back to the Future II calls attention to the technology’s more manipulative and destructive capabilities, it is important to realize the many beneficial uses of Skype. A daughter who is 3,000 miles away at college can communicate face-to-face with her mother. Pen pals on opposite ends of the globe can meet each other without having to get on an airplane. Not to mention the impact Skype will have on the online dating world.
But probably the most important thing about videoconferencing is its potential to restore our social capital which has party been eroded by the anonymity of the faceless Internet. Videoconferencing will make sharing information over the web more visceral and accessible.
Welcome to the future! My inner 12-year-old couldn’t be happier.














